Mere Islam

Wednesday, February 15, 2006

Norman Finkelstein & Former Israeli Foreign Minister Debate

Democracy Now! has posted the complete transcript and audio [42MB MP3 file] of a recent debate between Norman Finkelstein, author of Beyond Chutzpah: On the Misuse of Anti-Semitism and the Abuse of History, and Shlomo Ben-Ami, former Israeli Foreign Minister and author of Scars of War, Wounds of Peace: The Israeli-Arab Tragedy.

This little trialogue makes it rather clear that there isn't much dispute over the historical facts of what has happened since 1948 in the Israeli-Palestinian conflict, nor is there much doubt about who has international law on their side—and just in case anyone is wondering...it ain't the Israelis. All of this will probably come as quite a surprise to some people, so please make efforts to circulate this debate as much as possible—remembering to make it clear that this debate isn't just between a couple of Israeli bashers, but involves a Jewish American scholar whose parents were concentration camp survivors and a former Israeli Foreign Minister.

Below, I've posted some key excerpts from the debate (which includes adding some emphasis to some statements), but please take the time to read the complete transcript or listen to the audio. We all need to make efforts so that more people become aware of such balanced and frank discussions of the facts surrounding this conflict.

Here are the excerpts:



NORMAN FINKELSTEIN: Well, I agree with the statement that there is very little dispute nowadays amongst serious historians and rational people about the facts. There is pretty much a consensus on what happened during what you can call the foundational period, from the first Zionist settlements at the end of the 19th century 'til 1948. There, there is pretty much of a consensus. And I think Mr. Ben-Ami, in his first 50 pages, accurately renders what that consensus is.

I would just add a couple of points he makes, but just to round out the picture. He starts out by saying that the central Zionist dilemma was they wanted to create a predominantly Jewish state in an area which was overwhelmingly not Jewish, and he cites the figure, I think 1906 there were 700,000 Arabs, 55,000 Jews, and even of those 55,000 Jews, only a handful were Zionists. So that's the dilemma. How do you create a Jewish state in area which is overwhelmingly not Jewish?

«««snip»»»

NORMAN FINKELSTEIN: Briefly, because we don't have time, there were four key issues at Camp David and at Taba. Number one, settlements. Number two, borders. Number three, Jerusalem. Number four, refugees. Let's start with settlements. Under international law, there is no dispute, no controversy. Under Article 49 of the Fourth Geneva Convention, it's illegal for any occupying country to transfer its population to Occupied Territories. All of the settlements, all of the settlements are illegal under international law. No dispute. The World Court in July 2004 ruled that all the settlements are illegal. The Palestinians were willing to concede 50% — 50% of the Israeli settlements in the West Bank. That was a monumental concession, going well beyond anything that was demanded of them under international law.

Borders. The principle is clear. I don't want to get into it now, because I was very glad to see that Dr. Ben-Ami quoted it three times in his book. It is inadmissible to acquire territory by war. Under international law, Israel had to withdraw from all of the West Bank and all of Gaza. As the World Court put it in July 2004, those are, quote, "occupied Palestinian territories." Now, however you want to argue over percentages, there is no question, and I know Dr. Ben-Ami won't dispute it, the Palestinians were willing to make concessions on the borders. What percentage? There's differences. But there is no question they were willing to make concessions.

Jerusalem. Jerusalem is an interesting case, because if you read Dr. Ben-Ami or the standard mainstream accounts in the United States, everyone talks about the huge concessions that Barak was willing to make on Jerusalem. But under international law Israel has not one atom of sovereignty over any of Jerusalem. Read the World Court decision. The World Court decision said Jerusalem is occupied Palestinian territory. Now, the Palestinians were willing, the exact lines I'm not going to get into now — they are complicated, but I'm sure Dr. Ben-Ami will not dispute they were willing to divide Jerusalem roughly in half, the Jewish side to Israel, the Arab side to the Palestinians.

And number four, refugees. On the question of refugees, it's not a dispute under international law. Remarkably, even fairly conservative human rights organizations like Amnesty International, Human Rights Watch, in 2000, during the Camp David talks, they issued statements on the question of the right of return. And they stated categorically, under international law every Palestinian, roughly five to six million, has the right to return, not to some little parcels, 1% of Israel, which Israel is about — which Israel would swap, return to their homes or the environs of their homes in Israel. That's the law. Now, Dr. Ben-Ami will surely agree that the Palestinians were not demanding and never demanded the full return of six million refugees. He gives a figure of 4-800,000. In fact — I'm not going to get into the numbers, because it's very hard to pin it down — other authors have given figures of the tens of thousands to 200,000 refugees returning. That's well short of six million.

On every single issue, all the concessions came from the Palestinians. The problem is, everyone, including Dr. Ben-Ami in his book — he begins with what Israel wants and how much of its wants it's willing to give up. But that's not the relevant framework. The only relevant framework is under international law what you are entitled to, and when you use that framework it's a very, very different picture.

AMY GOODMAN: If you can bear to make this response brief, Dr. Shlomo Ben-Ami.

SHLOMO BEN-AMI: Yes, yes. Okay, the last third part of the book, as Dr. Finkelstein says, there is the diplomat, and this same diplomat still behaves in a way as a historian when he says in this book that Camp David was not the missed opportunity for the Palestinians, and if I were a Palestinian I would have rejected Camp David, as well. This is something I put in the book. But Taba is the problem. The Clinton parameters are the problem, because the Clinton parameters, in my view —

«««snip»»»

SHLOMO BEN-AMI: The Holocaust has become not only a defining issue — event for the Jewish people, but something that Israel has — not Israel, but perhaps some politicians in Israel have abused. Begin used to compare Arafat to Hitler. He must have been probably a very nasty guy, but certainly not Hitler, just as I don't think that Saddam Hussein was Hitler. I think that President Bush father likened him to Hitler. We are — we go very lightly with these things. I mean, we do these kind of comparisons unnecessarily. The capture of Eichmann, for example, was very important to David Ben-Gurion, because he wanted a sort of pedagogical exercise for the young generation.

I explain this in the book, why he needed to reconcile himself with the Shoah, which didn't interest him very much at the beginning. He was much more concerned with other issues. He suddenly discovered that through the ethos of the new Israel, of the Sabra, you cannot build a cohesive nation, because people were coming from different parts of the world, so you needed to resort to Jewish memory, to Jewish values, to Jewish catastrophe, as a way to unite the newborn nation.

Today, it seems to me that the problem of anti-Semitism, when it happens, for example, in France, and synagogues are being attacked, etc., if this happens through the hands of Muslim youngsters in the suburbs of Paris, for me it is very difficult to define this as anti-Semitism. I can define it as hooliganism and manipulation of the conflict in the Middle East in order to perpetrate all kind of nasty acts against Jewish holy places, but this is not what we understand as anti-Semitism, which is a European malady, as it were. I think it was there always. It will continue to be there, but I am not in the business of counting how many incidents happen, because there is an institute in Tel Aviv University that will tell you how many incidents happen every year. I don't believe also that the number of incidents, as such, is the reflection of whether or not anti-Semitism is growing. I believe that it is there, I believe it will stay there as a sub-cultural current in many European societies, but I'm not scandalized by anti-Semitism today.

I can see more xenophobia against North Africans, against foreigners throughout Europe. And in a way, in a way, I can even see a reconciliation of Europe with its Jewish past. There is hardly a European country where you will not find today a museum of Jewish history. Not in only Germany, you will find it in Poland, in France, all over the place. So, Judaism is being endorsed more and more, or the Jewish history, as part of the whole European legacy. The problem today is, in my view, much more that of the Arab, the Muslim immigrants from North Africa, from the Middle East and other parts.

AMY GOODMAN: Being discriminated against.

SHLOMO BEN-AMI: Yeah, absolutely.

NORMAN FINKELSTEIN: Totally agree. No disagreement at all.

«««snip»»»

SHLOMO BEN-AMI: Well, let me tell you what is my description of terrorism. Terrorism, in my view, is an indiscriminate attack against civilian population. If I, personally, or my son, God forbid, is being attacked, being in uniform in Palestinian territories, by a Hamas call, I would not define this as terrorism. I will define as terrorism if they go into a kindergarten or a mall, explode themselves and cause injuries and death among civilian population. This to me is —

Now, the problem of the response of a state is much more difficult to define, because a state needs to go not against the civilian population. It needs to go against military targets, ticking bombs. This is what states can do and should do. The problem is that when you have a fight, not against armies, which is the case of Syria, Egypt, we never spoke about terrorism, state — Israeli state terrorism against the Egyptians. We spoke about wars between two military sides. This is very difficult in the conditions prevailing in places like Gaza or the West Bank, where you have militias, you have arsenals of weapons, etc., and the army attacks them and there is collateral damage to civilian population. To me, this is very difficult to define as state terrorism. It is attacking military objectives or sort of military objectives, an army which is not a real army but can cause damage and you need to fight back and defend your population, and it is very, very unfortunate that civilians are hit. But if Israel targets intentionally civilians, this is a different matter. This can be defined as terrorism. I don't believe that we have done it. Normally, the practice is that things happened collaterally.

AMY GOODMAN: I would like to get your response, Professor Finkelstein, and also if you could include in that, you have a chapter in Beyond Chutzpah called "Israel's Abu Ghraib."

NORMAN FINKELSTEIN: Well, on the issue of terrorism, I agree with Dr. Ben-Ami's definition. It's the indiscriminate targeting of civilians to achieve political ends. That's a capsule definition, but I think for our purposes it suffices. What does the record show? Let's limit ourselves to just the Second Intifada, from September 28 to the present. The period for that period, the record shows approximately 3,000 Palestinians have been killed, approximately 900 Israelis have been killed. On the Palestinian side and the Israeli side — I'm now using the figures of B'Tselem, the Israeli Information Center for Human Rights in the Occupied Territories — on the Palestinian and the Israeli side roughly one-half to two-thirds of the total number were civilians or bystanders. And if you look at the findings of the human rights supports — B'Tselem, Amnesty International, Human Rights Watch, Physicians for Human Rights in Israel, and so forth — they all say that Israel uses reckless indiscriminate fire against Palestinians, and B'Tselem says when you have so many civilian casualties, you have, you know, 600 Palestinian children who have been killed, which is the total number of Israeli civilians killed. 600 Palestinian children killed.

They said when you have so much, so many civilians killed — I don't particularly like the phrase "collateral damage" — when you have so many civilians killed, B'Tselem says it hardly makes a difference whether you are purposely targeting them or not, the state has responsibility. So, you could say Israel — using numbers, now — is responsible for three times as much terrorism in the Occupied Territories as Palestinians against Israel. That's the question of terrorism.

Let's turn to an ancillary issue: the issue of torture. Now, the estimates are, up to 1994-1995, that Israel tortured — and I'm using the language of Human Rights Watch and B'Tselem — Israel has tortured tens of thousands of Palestinian detainees. Israel was the only country in the world, the only one, which had legalized torture from 1987 to 1999. The record on torture, on house demolitions and on targeted —

«««snip»»»

AMY GOODMAN: And the issue of torture of tens of thousands of Palestinians by Israel?

SHLOMO BEN-AMI: To tell you the truth, I don't know about the numbers, and we have seen different governments in — the British have done it. What the British did in Palestine in the '30s, there is nothing new in what we did that the British didn't do before us, and the Americans now in Iraq and elsewhere — what I find very, very uncomfortable is really this singling out Israel that lives in a very unique sort of situation in comparison with other countries, but —

AMY GOODMAN: Well, Norman Finkelstein makes the point, "Israel's Abu Ghraib," so that's making reference to what America did in Iraq.

SHLOMO BEN-AMI: Okay, okay. But if you — if you would come from another planet and examine the resolutions of the U.N., the Security Council, you might reach the conclusion there is only one sinner in this planet, and it's the state of Israel, and not anybody else.

NORMAN FINKELSTEIN: But I am quoting your own human rights organizations. You know, B'Tselem is not the United Nations.

SHLOMO BEN-AMI: Okay, that's okay. I mean, I'm not — but it speaks in favor of Israel that we have human rights, we have B'Tselem, and we criticize ourselves.

NORMAN FINKELSTEIN: Right.

SHLOMO BEN-AMI: And we want to change things, but the solution —

NORMAN FINKELSTEIN: I will agree with that, but then you have to say it doesn't speak too much in Israel's favor that it's the only country in the world that legalized torture. It was also the only country in the world that legalized hostage taking. It was also the only country in the —

SHLOMO BEN-AMI: It wasn't legalized —

NORMAN FINKELSTEIN: Well, yes. As your chief justice called it, “keeping Lebanese as bargaining chips.” Israel was the only country in the world that's legalized house demolitions as a form of punishment. Those things have to also be included in the record.

«««snip»»»

NORMAN FINKELSTEIN: B'Tselem did an interesting comparison. It compared the British policies of torture in Northern Ireland with Israeli policies of torture. In the 1970s, there were thousands of terrorist attacks by the I.R.A., and B'Tselem's comparison showed that the Israeli record is much worse than the British on the question of torture. That's the facts.

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9 Comments:

At 2/16/2006 07:30:00 PM, Blogger sheilaX said...

The debate was great and managed to change some set views I had about the intractable conflict. Thanks.

 
At 2/17/2006 04:33:00 PM, Blogger Faramir said...

Salam

Great debate! It is good that historians like Ben Ami are stating the facts as they are, despite the interpretation of responsibility. The new generations of Israeli historians can definitely lead to a common history.

Wassalam

 
At 2/22/2006 03:14:00 AM, Blogger Noufal said...

Assalamu alaikum,

Thanks for the post. Finkelstein seems to be a lot more "focussed". He seems to have read Ben Ami's book and quotes from it often.
Ben Ami is also frank but I feel that he sometimes sidetracks (the bringing in of Arafat etc.).

Great debate though. I have to get my hands on the books.

Once again, thanks for the post.

Wassalam.

 
At 3/15/2006 03:13:00 AM, Blogger sheilaX said...

I strongly recommend Ahron Bregman's "Israel's Wars".

 
At 3/24/2006 07:10:00 AM, Blogger DrMaxtor said...

Finkelstein rocks! Anybody got the video of him destroying Alan Dershwitz on DemocracyNow? I'd love to see it again.

 
At 5/09/2006 03:03:00 AM, Blogger Michael said...

If you believe in such justice for people, then you should have no probelm recognizing injustice on the Islamic side, so I suppose you will concede that Turkey,Egypt and other territories should be given back to their rightful owners.
Also, how did Arab Muslims get possession of the land of Israel, there is no denying it was Israel first, and eventually through the course of history it changed hands through wars, so if your possession of it is legitimate through war, then why is not the Israeli taking of it through war also good, does it only work in your favor?
How long is it before a land won by war, which is all over the Koran and in the Hadith, as war booty, including people as slaves, other mens wives,how long is it until it becomes yours without question? What? because you took it by violence centuries ago it is just now? So then, allow Israel to have the land for a few more decades and it should be resolved.
But I really don't expect you to , be so true, only what is in Muslim favor do you see. So will you post this and answer it? Or will you do your usual editing, to hide the injustice of Islam.
This is of course according to your human standards, which you conveniently adopt when it suits you and then disavow when it does not, that is human laws.
Because I think God gives things to whom he wills and man can do nothing, God grants victory and dominion to whom he favors and there is a reason behind things, but you seem not to have this faith.

 
At 5/09/2006 03:16:00 AM, Blogger Michael said...

If you believe in such justice for people, then you should have no probelm recognizing injustice on the Islamic side, so I suppose you will concede that Turkey,Egypt and other territories should be given back to their rightful owners. What right do muslims have to be in Constantinople, the historic Byzantine Empire?
Also, how did Arab Muslims get possession of the land of Israel, there is no denying it was Israeli first,under the occupation of Rome and eventually through the course of history it changed hands through wars.If your possession of it is legitimate through war, then why is not the Israeli taking of it through war also good? does it only work in your favor?
How long is it before a land won by war, which is something all over the Koran and in the Hadith,how long is it until it becomes yours without question? What? because you took it by violence centuries ago it is just now? So then, allow Israel to have the land for a few more decades and it should be resolved.Since you like to argue according to the natural mans reasoning devoid of the knowledge and power of God.
But I really don't expect you to , be so true, only what is in Muslim favor do you see. So will you post this and answer it? Or will you do your usual editing, to hide the inconsistency of Islam and Islamic rhetoric.
This is of course according to your human standards, which you conveniently adopt when it suits you and then disavow when it does not, that is human laws.
Because I think God gives things to whom he wills and man can do nothing, God grants victory and dominion to whom he favors and there is a reason behind things, but you seem not to have this faith.You can fight all you want, and engage in futility, but you will never receive anything God has not given into your right hand, you can argue and cry but your real argument is with God, your dispute is with Him who governs all things according to His good will. But again you seem not to have such faith , it is only rhetoric and sensual desire and covetousness, not a spiritual thing.The mind of Muslims is not set on heavenly things but earthly glory, and the true God says, that is your reward and all the reward you will get, unless you are born again of the Holy Spirit and made a new creation with heart set on things above, otherwise your religion is nothing but glorified sensuality and a earthly vain worship of carnal men, unfitted for heaven and true spiritual things.

 
At 5/09/2006 03:25:00 AM, Blogger Michael said...

Now that I got that out of my system, that is my previous blog where I highlighted inconsistency in Islamic thought, I can comment upon the debate. It sounded very open , but there are some unspoken premises that should be made clear, about human rights and human laws, all assumed and conceived apart from the will of God, as is expected of professed secularists.
Finkelstein sounds like a typical human rights advocate, who under true Islam and true Christianity or true Judaism can not be tolerated, for he puts the human above the divine. In this particular case it suits you, but his reasoning must be judged not according to how it suits one or the other but on its presuppossitions which tend to be atheistic and pro homosexual. It is interesting to see how Islam blends with thes enemies of God in many cases against others.
Amnesty international and human rights watch are both pro homosexual groups and front groups for them and communist elements.
This says alot about things.

 
At 5/26/2006 04:32:00 AM, Blogger Rockin' Hejabi said...

Great dialogue, we need more of this...Amy Goodman's work shines, as usual.

 

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