Do Catholics and Muslims Worship the Same God?
Discouraged by some of the rather narrow-minded and misinformed comments that I read, several days ago I submitted the following response on Joee Blogs - A Catholic Londoner. Since my somewhat detailed comments, which were posted in regards to the question "Do Catholics and Muslims worship the same God?", are still yet to show up on Joee Blogs, I've decided to post them here (slightly modified and updated):
As an American Muslim, and former Christian, here's what I have to say in regards to this important question. While I agree with Andrew's statement that "God does not give conflicting revelations", it seems this is poses a problem for Christianity, not Islam. To explain: since Muslims believe in the same non-Trinitarian and unadulterated monotheism as Abraham, Moses and Jesus—peace be upon them all, it is Trinitarian Christianity that is thus guilty of theological innovation and burdened with a new fangled creed...which is certainly not the pure Semitic monotheism that Muslims and Jews adhere to. Indeed, by focusing on the unambiguous statements about the nature of God both in the Tanakh (a.k.a. Old Testament), Synoptic Gospels and the Qur'an, a well-intentioned and unbiased person who has their theological priorities in order can see a very consistent theology. This is why the Islamic belief that God's message via all of His prophets was consistent in regards to basic beliefs not only makes sound theological sense but can be supported from the Bible as well. On the other hand, Christians have to contend with the fact that believers in the Old Testament were clearly non-Trinitarian—and if you doubt this coming from a Muslim, try reading some Jewish refutations [(1)(2)(3)] of Christian misuse and misinterpretation of the Old Testament—while after the time of Jesus many (but not all) Christians became Trinitarians. It's probably worth mentioning that Trinitarian Christianity was largely rejected by the Jews, who were about the only religious community in the Middle East that placed strong emphasis on monotheism, thus the concept of a Triune God found fertile ground largely spread in the pagan communities of the Near East, amongst whom concepts like divine incarnation, triune gods, etc., were not a problem. An astute exposé of Trinitarian thinking entitled Trinitarians: Searching for Evidence of Divine Plurality, can be found here.Although I didn't mention it in my original comments, there's a nice article by David B. Burrell, an ordained Roman Catholic priest and Professor of Philosophy at Notre Dame University, called Naming the Names of God: Muslims, Jews, Christians. One interesting thing that is worthy of note in this article, as well as his book Knowing The Unknowable God, is that these great Jewish, Christian and Muslim thinkers (i.e. Maimonides, Thomas Aquinas, Ibn Sina and al-Ghazali) didn't waste their time engaging in idiotic debates about whether they all worshipped the same God. Rather, taking it for granted that they obviously did, they debated about the correct theological understanding of God, since it's on this level that the three world religions that claim Abrahamic roots have some profound and subtle differences (although some strong and obvious similarities as well).
As far as crucis3's comments, without discussing in detail his weak grammatical formulations, I'll just say that it seems he's just uncritically accepted what the hate-mongers have spewed out. Unfortunately for him, the same accusations of (alleged) pagan origins can be shown for the words used in the Bible for "God" and "god"—in the original Biblical languages of Hebrew, Aramaic and Greek. Please see my detailed blog posting Accidental Paganism Based on a Name? for a detailed refutation of such ideas. For those lacking the courage to read the entire article, I'll just mention that even the English words "God" and "god" are of pagan German origin...not that it really matters, since Jesus didn't speak English (which may come as a surprise to some people). Indeed, the word for "God" in Jesus' native language of Aramaic was "Alaha", which is obviously much closer to the Arabic word "Allah" than the English word "God".
In regards to Mark Durie's article...well he does a great job of demonstrating that he doesn't know much about the Qur'an or Islamic theology, which seems about par for the course as far as the Christian missionaries that I've come across. However, the most nonsensical reply that I found above was where "by their fruits" linked to an article which informs us that some Muslims murdered an Assyrian Christian priest in Iraq—as if an entire religion is to blame for the actions of a few of its misguided followers, especially when their actions contradict the teachings of the religion thus being attacked. As I've often pointed out, if religions were proven false by the misguided actions of some of its followers, then Christianity would have been proven false long ago. Ignorance is bliss, thus it seems that some Catholics need to reflect on Matthew 7:3, since not only did their co-religionists massacre the entire city of Jerusalem when they "liberated" it for Christ back in 1099, but there are many other examples of massacres carried out by Christians that I could reference. And regarding the treatment of Christians in Muslim lands, one should feel compelled to ask: How did Christian communities manage to survive in every Middle Eastern country for the past 1,400 years if Muslims were commanded to annihilate them? The answer should be obvious to anyone with a single active brain cell and a decent sense of fair play. However, this is not to say that Muslims have always lived up to the high ideals of their religion when dealing with non-Muslim minorities, but they generally did a much better job in this regard than Christians the pre-Enlightenment West. If you doubt this, read [(1)(2)(3)(4)(5)] about how heretics, Jews and other non-Christians were treated in Europe, not by a few misguided fanatics, but by the large majority of the population often urged on by the dictates of the Papacy and the likes of (Saint) Augustine of Hippo.
Speaking of (Saint) Augustine, who along with (Saint) Thomas Aquinas and Martin Luther was one of the most influential theologians in all of Christian history, it should be pointed out that he was very much a pre-Enlightenment figure who didn't have much sympathy for humanist concepts such as freedom of conscious and religious tolerance. Protestants should take note that Augustine's views aren't just another example un-Biblical Catholic dogmas, since he got them right out of the New Testament. Indeed, in the Parable of the Great Banquet, found in Luke 14, the master tells the servant: "Go out into the highways and hedges, and compel them to come in, that my house may be filled" (Luke 14:23). The metaphor here, based on the word "compel", is rather clear: When necessary, it is permissible to force people to enter the church. Indeed, it was based upon this parable of Jesus that Augustine of Hippo justified his principle of Cognite Intrare (i.e. "compel them to enter"), which justified using force to bring heretics and the unconverted into the church. This principle would be used throughout the Middle Ages by the Roman Catholic Church to convert non-Christians, suppress dissent and deal with heretics. If you doubt these facts, or feel that I'm misinterpreting this towering figure of Catholic Theology, take a look at Paragraph 24 of (Saint) Augustine's A Treatise Concerning the Correction of the Donatists starting where he asks: "For what else is the meaning of 'Compel them to come in'...?"—which is a very good question. After reflecting on that, please also take note of the fact that The Catholic Encyclopedia, in their rather lengthy article on the Donatist heresy, proves itself untrustworthy and deceitful by omitting these ugly details, which leads one to justifiably assume that this was a premeditated attempt to preserve the image of (Saint) Augustine in the minds of its Catholic readers.
Anyway, based on many years of studying comparative religion; reflecting on the teachings of Judaism, Christianity and Islam; being disturbed by misinformed and simplistic articles on Islam meant for popular consumption; and being involved in heartfelt interreligious dialogues; what I see in this debate over whether "Allah" is the same God that Jews and Christians worship, especially the misguided attempts to portray "Allah" as some pagan god, is an attempt by Christians to divert attention from tough questions about their own Trinitarian theology. Indeed, when faced with the pure Abrahamic monotheism of Islam, instead of trying to address troubling questions about the shaky Biblical foundations of Trinitarian theology and the influence that Greek thought had on both its initial and later formulations (i.e. Thomas Aquinas "blended Greek philosophy and Christian doctrine..."), Christians instead try to poison the well. By this I mean they attempt to portray Islam as foreign and pseudo-pagan religion that worships "a different god" in order to keep Christians from doing some unbiased research about this viable alternative to their faith. While this might be an effective (albeit dishonest) tactic when it comes to keeping your average uninquisitive pew warmer in-line, it doesn't work so well on those who are informed, educated and know how to think for themselves. This is one reason that many former Christian converts to Islam are not only highly educated, but well versed in comparative religion. As a life-long truth seeker, I'd personally recommend learning about a religion from those who adhere to it, not from those who despise it. Such an approach would thus dictate that if you want to learn about Christianity, don't ask an atheist or a Hindu, but ask a believing Christian. And if you want to know whether Muslims worship the same God as you do, ask a Muslim (to which they should respond with a resounding, "Yes!") or, short of that, try reading the Qur'an with an open mind, if not an open heart (since it repeatedly makes it clear that the God of Abraham, Noah, Moses and Jesus is the God of Muhammad—peace be upon them all—as well). Although such an approach would seem to be rather obvious, many people apparently think they can get a religious education by watching FoxNews or listening to conservative talk radio shows. Unfortunately, such people seem to be well represented in the comments above. Hopefully these comments will make them feel the need to hold their gross double-standards in check and then set about trying to actually learn something before they post further misinformed comments...but God knows best.
I should point out, since some of my Muslim readers might recognize his name (I didn't!), that David B. Burrell is the co-translator, along with Nazih Daher, of Al-Ghazali on the Ninety-Nine Beautiful Names of God, published by The Islamic Texts Society, and On Faith in Divine Unity and Trust in Divine Providence, a translation of Imam al-Ghazali's Kitab at-Tawhid wa Tawakkul, published by Fons Vitae.
As something of a coup de grâce, I'll mention that there's an article linked to above entitled Estimates of the Number Killed by the Papacy in the Middle Ages and Later [MS Word format], just in case anyone missed it. Any Roman Catholics out there who are still feeling the need to point an accusing finger at Islam in regards to present manifestations of murder and mayhem in the Muslim World should take a good hard look at this article first. Then, for even more balance, try reading The Myth of "The Myth of Moderate Islam", which presents a lot of facts and figures which prove beyond a shadow of a doubt that when it comes to killing, Christians remain second to none. I hope that readers don't find this posting overly harsh, since when one is dealing with ignorant and slanderuos polemics, the unadulterated truth just needs to be told...and God knows best.
Deen On...
Labels: Allah, Books, God, History - Christian, Theology - Christian, Trinity


















3 Comments:
It wasn't quite clear to me what your answer to the question "Do Catholics and Muslims Worship the Same God?" was. Do you take the position of the great thinkers who assumed yes but work out the "correct theological understanding of God"? I would enjoy reading a follow-up post that dealt more specifically with this issue and dealing with the Quranic verses (for example, 5:073) about considering Allah as one of three to be blasphemy.
Charles,
Thanks for your comments. I was surprised that you felt my answer to the question wasn't clear. But your guess (i.e. "Do you take the position of the great thinkers who assumed yes but work out the 'correct theological understanding of God'?") in regards to how I feel is essentially correct. The discussions should focus on differences in theology and understandings of God, since that's the heart of the matter (and the debate on whether Allah is the same God (or not) is largely the product of linguistically-challenged and semi-educated hate-mongers).
Anyway, since I accepted your view that my opinion wasn't clearly and succinctly stated, I've taken the liberty to modify a portion of the above article so that it now reads like this:
"And if you want to know whether Muslims worship the same God as you do, ask a Muslim (to which they should respond with a resounding, "Yes!") or, short of that, try reading the Qur'an with an open mind, if not an open heart (since it repeatedly makes it clear that the God of Abraham, Noah, Moses and Jesus is the God of Muhammad-peace be upon them all-as well)."
Also, my posting from earlier today, Some Advice for Muslims Involved in Outreach, might also help in clarifying my position on this issue. Please have a look at my Accidental Paganism Based on a Name? as well.
As far as a follow-up, especially in regards to Qur'an 5:73 (which is an oft-misunderstood verse), I'll try to get one posted later today, God willing.
Thanks again!
As-salamu 'alekum,
Now that was an excellent response to the article in Mr. Bloggs page. In the words of many an internet sage: "pwned!"
wa salam.
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